GENERAL
J.H. Barkhuizen
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Proclus of Constantinople: Encomia
on the Apostles
Paul and Andrew (Homilies 18 and 19)
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66-85
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J.H. Barkhuizen
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Betekenis en funksie van 1 Petrus 2:21b-25
|
86-99
|
J.E. Botha
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Soteriology under construction: The case of James
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100-118
|
P.J. Botha
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The reception of Daniel Chapter 2 in the commentary ascribed to Ephrem the Syrian Church
Father
|
119-143
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K. Bracht
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Can women be called “man”? On the background of
a discussion led at the 2nd Council of Mâcon (585
AD)
|
144-154
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M. Cromhout
|
J D Crossan’s construct of Jesus’ “Jewishness”: A
critical assessment
|
155-178
|
K. De Smidt
|
Revelation 1:5a-d: A prolegomena to a theology of
in the Book of Revelation
|
179-205
|
P.G.R. De Villiers
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The heavenly joy of the faithful in Revelation
|
206-226
|
P.G.R. De Villiers
|
Perverse joy in the Book of Revelation – a perspective on religious experience
|
227-242
|
B. Hendrickx
|
The incorporation of Pieria in the Latin Kingdom of
Thessaloniki: the geo-political, feudal and ecclesiastical factors
|
243-256
|
B. Hendrickx &
T. Sansaridou-Hendrickx
|
Magdalene, Judas and relics’ cloning - do early
Christian Apocrypha and modern bio-ethics
challenge christianity?
|
257-271
|
W. Pretorius &
C. Landman
|
Kulturele en teologiese lyne as die fondament van
die vroegste Christendom
|
272-294
|
E. Scheffler
|
'Lord, shall we strike with the sword?’: of (non-)
violence in Luke’s Gospel
|
295-311
|
E. Scheffler
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Jesus’ non-violence at his arrest: the synoptics and
John’s Gospel compared
|
312-326
|
A.H. Snyman
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A rhetorical analysis of Philippians 3:12-21
|
327-348
|
J.L.P. Wolmarans
|
Misogyny as a meme: the legacy of James 1:12-18
|
349-361
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